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			<article id="post-1772" class="clearfix sticky entry-content  post-1772 post type-post status-publish format-standard hentry category-faith">

			
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						<h2 class="entry-title"><a href="https://templarbanner.com/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fayear24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0famonthnum24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0faday24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fapostname24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/">Patience is a virtue</a></h2>
						<h5 class="byline"> <span class="by-author"><span class="by">By</span> <span class="author vcard" itemprop="author"><a class="url fn n" href="https://templarbanner.com/author/stan-stclair/" title="More from Stan StClair" rel="author">Stan StClair</a></span></span><span class="sep"> |</span> <time class="entry-date updated dtstamp pubdate" datetime="2020-08-24T15:41:44+00:00">August 24, 2020</time></h5>

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<p>One of the virtues of a Christian knight is patience. For many this is a difficult one to master. </p>
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<p>The idea that patience is a virtue can be traced back to the <em>Bible</em>, as it is<br />listed as a ‘fruit of the Spirit’ in <em>Galatians 5:22, 23</em>:</p>
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<p class="has-medium-font-size"><sup>“22 </sup>But the fruit of the Spirit is charity, joy, peace, <strong>patience</strong>, long abiding, benignity, goodness, mildness, faith,  <span style="font-size: 19.552px;">[benignity, </span><i style="font-size: 19.552px;">or good will</i><span style="font-size: 19.552px;">]</span></p>
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<p><sup>&#8220;23 </sup>temperance, continence, chastity;<br />against such things is no law.”</p>
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<p><em>     Wycliffe Bible (WYC)</em></p>
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<p>The first citation of this being used as a proverb comes from William Langland’s poem, <em>Piers Plowman</em>, 1377 and was expressed even earlier in Latin&#8230; <em>Maxima enim…patientia</em> <em>virtus</em> (patience is the greatest virtue). This means that the ability to wait for the fulfillment of a <strong>desire</strong> without complaining is important in the development of character.</p>
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<p><strong>Deus Vult</strong>   </p>
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	<article id="post-6564" class="clearfix post-6564 post type-post status-publish format-standard hentry category-proverbs">

	<div class="entry-content">		<h5 class="top-tag"><span class="post-category-link category-proverbs"><a href="https://templarbanner.com/category/proverbs/" title="Read Posts in the Proverbs category">Proverbs</a></span></h5>
	<div class="has-thumbnail is-empty"><a href="https://templarbanner.com/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}year{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}monthnum{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}day{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}postname{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/"></a></div>
		<h2 class="entry-title">
			<a href="https://templarbanner.com/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fayear24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0famonthnum24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0faday24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fapostname24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/" title="Permalink to Give instruction to a wise man, and he will yet be wiser" rel="bookmark">Give instruction to a wise man, and he will yet be wiser</a>
		</h2>

						<h5 class="byline"> <span class="by-author"><span class="by">By</span> <span class="author vcard" itemprop="author"><a class="url fn n" href="https://templarbanner.com/author/stan-stclair/" title="More from Stan StClair" rel="author">Stan StClair</a></span></span><span class="sep"> |</span> <time class="entry-date updated dtstamp pubdate" datetime="2022-02-28T16:42:02+00:00">February 28, 2022</time></h5>
			
		<p>The members of our holy order have just<br />
gone through a trying time. But those of us who have remained with our original<br />
order have shown great wisdom. We have been instructed to cut ties<br />
with those who would lead us into confusion. It is wise that we have done so. Sometimes used as ‘give wisdom,’ this proverb actually comes<br />
from the biblical book of Proverbs,<br />
attributed to King Solomon, often hailed as ‘the wisest man who ever lived’. </p>

		</div><!-- .entry-content -->

</article><!-- #post-6564 -->
<article id="post-6492" class="clearfix post-6492 post type-post status-publish format-standard hentry category-truth">

	<div class="entry-content">		<h5 class="top-tag"><span class="post-category-link category-truth"><a href="https://templarbanner.com/category/truth/" title="Read Posts in the Truth category">Truth</a></span></h5>
	<div class="has-thumbnail is-empty"><a href="https://templarbanner.com/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}year{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}monthnum{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}day{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}postname{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/"></a></div>
		<h2 class="entry-title">
			<a href="https://templarbanner.com/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fayear24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0famonthnum24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0faday24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fapostname24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/" title="Permalink to A lie can travel half way around the world while truth is putting                                                                                                                                                                                          on its shoes or boots" rel="bookmark">A lie can travel half way around the world while truth is putting                                                                                                                                                                                          on its shoes or boots</a>
		</h2>

						<h5 class="byline"> <span class="by-author"><span class="by">By</span> <span class="author vcard" itemprop="author"><a class="url fn n" href="https://templarbanner.com/author/stan-stclair/" title="More from Stan StClair" rel="author">Stan StClair</a></span></span><span class="sep"> |</span> <time class="entry-date updated dtstamp pubdate" datetime="2022-02-21T14:41:25+00:00">February 21, 2022</time></h5>
			
		<p>Now more than ever we in our Holy Order must be concerned about<br />
what is the truth. Untruth is quickly believed and it is up to us to make sure<br />
we are on the right path. Versions of this proverb have been attributed to Alexander Pope,<br />
Mark Twain, Charles Spurgeon, Fisher Ames, Thomas Jefferson and Winston<br />
Churchill. Then of course, someone called it a Chinese Proverb. But let’s take<br />
a look at the truth. </p>

		</div><!-- .entry-content -->

</article><!-- #post-6492 -->
<article id="post-6322" class="clearfix post-6322 post type-post status-publish format-standard hentry category-truth">

	<div class="entry-content">		<h5 class="top-tag"><span class="post-category-link category-truth"><a href="https://templarbanner.com/category/truth/" title="Read Posts in the Truth category">Truth</a></span></h5>
	<div class="has-thumbnail is-empty"><a href="https://templarbanner.com/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}year{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}monthnum{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}day{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}postname{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/"></a></div>
		<h2 class="entry-title">
			<a href="https://templarbanner.com/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fayear24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0famonthnum24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0faday24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fapostname24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/" title="Permalink to Garbage in, garbage out" rel="bookmark">Garbage in, garbage out</a>
		</h2>

						<h5 class="byline"> <span class="by-author"><span class="by">By</span> <span class="author vcard" itemprop="author"><a class="url fn n" href="https://templarbanner.com/author/stan-stclair/" title="More from Stan StClair" rel="author">Stan StClair</a></span></span><span class="sep"> |</span> <time class="entry-date updated dtstamp pubdate" datetime="2022-02-07T15:21:27+00:00">February 7, 2022</time></h5>
			
		<p>Strangely enough this<br />
cliché proverb, so often quoted, was never actually around in its present form<br />
until the early days of the computer. But the basic principle is one spoken two<br />
thousand years ago by Jesus, recorded in Matthew<br />
12:32:&nbsp; </p>
<p>      “From the abundance of the heart the mouth speaketh.” (KJV)                                                                                                                                 </p>
<p>Early in the computer<br />
age garbage in garbage out, often abbreviated GIGO, became a catchphrase<br />
stating the obvious; that when the data we put into a computer is all<br />
‘garbage’, what we get out will be more ‘garbage’. It came to also apply to the<br />
fact that if arguments for a belief or principle are flawed, then the principle<br />
is flawed, and more generally, that when one puts bad thoughts or ideas into<br />
his or her mind, the result will be flawed reasoning. The earliest known<br />
use of the term was on November 10, 1956, in a syndicated newspaper article<br />
titled Work with New Electronic ‘Brains’<br />
Opens Field for Army Math Experts’ in which Army specialist William D.<br />
Mellin explained that computers can’t think for themselves, and that ‘sloppily<br />
programmed’ info leads to incorrect outputs. The inventor of the first<br />
programmable computing devise, Charles Babbage, stated the principle as far<br />
back as 1864 in Passages from the Life of<br />
a Philosopher on page 67: </p>
<p>“On<br />
two occasions I have been asked, ‘Pray, Mr. Babbage, if you put into the<br />
machine wrong figures, will the right answers come out?’&nbsp;&#8230; </p>

		</div><!-- .entry-content -->

</article><!-- #post-6322 -->
<article id="post-6238" class="clearfix post-6238 post type-post status-publish format-standard hentry category-truth">

	<div class="entry-content">		<h5 class="top-tag"><span class="post-category-link _top_term_output category-truth"><a href="https://templarbanner.com/category/truth/" title="Read Posts in the Truth category">Truth</a></span></h5>
	<div class="has-thumbnail is-empty"><a href="https://templarbanner.com/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}year{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}monthnum{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}day{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}postname{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/"></a></div>
		<h2 class="entry-title">
			<a href="https://templarbanner.com/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fayear24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0famonthnum24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0faday24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fapostname24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/" title="Permalink to Clear as crystal" rel="bookmark">Clear as crystal</a>
		</h2>

						<h5 class="byline"> <span class="by-author"><span class="by">By</span> <span class="author vcard" itemprop="author"><a class="url fn n" href="https://templarbanner.com/author/stan-stclair/" title="More from Stan StClair" rel="author">Stan StClair</a></span></span><span class="sep"> |</span> <time class="entry-date updated dtstamp pubdate" datetime="2022-01-31T16:51:24+00:00">January 31, 2022</time></h5>
			
		<p>This<br />
simile means totally transparent, and can apply in both a literal and<br />
figurative sense. Metaphorically it means either a clear sound of very easy to<br />
understand. The literal version was used in the biblical test of Revelation 21:11, even in the Tyndale Version, first published in<br />
1526, and seems to be the origin of the thought: </p>
<p>“Havyng the brightness of God. And her shynynge was lyke vnto a stone moste precious even a lasper cleare as cristall.”</p>
<p>The use of this comparison to sound came as early as 1740 in Memoirs: Being a New Abridgment of the Philosophical Transactions, by Benjamin Baddam, published by the Royal Society of Great Britain in London, on page 259:</p>
<p>“…but he sound<br />
that those which had been as&nbsp;clear as crystal before,<br />
had now lost a great deal of their transparency…”</p>
<p>Crystal-clear<br />
is used to describe understanding by December, 1854, in an article titled ‘As<br />
Clear as Crystal!’ which appeared in Punch,<br />
or The London Charivari on page 44: </p>
<p>“LAING<br />
delivers his&nbsp;Crystal-clear&nbsp;account of the directors’<br />
stewardship…”</p>
<p>God<br />
has made the way of salvation crystal clear. All we have to do is believe and<br />
ask him into our hearts to be our Lord and Savior. </p>

		</div><!-- .entry-content -->

</article><!-- #post-6238 -->
<article id="post-6211" class="clearfix post-6211 post type-post status-publish format-standard hentry category-truth tag-humility">

	<div class="entry-content">		<h5 class="top-tag"><span class="post-category-link category-truth"><a href="https://templarbanner.com/category/truth/" title="Read Posts in the Truth category">Truth</a></span></h5>
	<div class="has-thumbnail is-empty"><a href="https://templarbanner.com/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}year{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}monthnum{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}day{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}postname{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/"></a></div>
		<h2 class="entry-title">
			<a href="https://templarbanner.com/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fayear24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0famonthnum24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0faday24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fapostname24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/" title="Permalink to Egotism is an alphabet of one letter" rel="bookmark">Egotism is an alphabet of one letter</a>
		</h2>

						<h5 class="byline"> <span class="by-author"><span class="by">By</span> <span class="author vcard" itemprop="author"><a class="url fn n" href="https://templarbanner.com/author/stan-stclair/" title="More from Stan StClair" rel="author">Stan StClair</a></span></span><span class="sep"> |</span> <time class="entry-date updated dtstamp pubdate" datetime="2022-01-24T19:01:09+00:00">January 24, 2022</time></h5>
			
		<p>This old proverb, now labeled as Scottish, obviously<br />
is referring to the letter ‘I’, for an egotist only thinks of himself or<br />
herself. Though not specifically listed in a book which is now available before<br />
the late 19th century, the thought predates this. In Plain Matters of Fact, Undenied and Undeniable,<br />
‘Containing Constructive Journies from the Richmond (VA) Inquirer of 1828’; on<br />
page 40, in an article titled ‘Henry Clay and the Bargain’:&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;</p>
<p>“Mr. Clay, it is<br />
thought, presents himself the most devoted&nbsp;egotist&nbsp;upon earth? The&nbsp;letter&nbsp;‘I’<br />
is the most favorite&nbsp;one in the<br />
whole&nbsp;alphabet,<br />
with Mr. Clay.”</p>
<p>The earliest available mention of this exact<br />
proverb in print is actually in a series of proverbs in The Insurance Journal, Hartford Connecticut, January, 1885, in an<br />
article ‘Siftings from Chaff’. In<br />
1893 it was listed in a book titled Proverbs,<br />
Maxims and Phrases of All Ages: Classified Subjectively and Arranged Alphabetically, Volume 1,<br />
Compiled by Robert Christy, published in London and New York, on page 293. </p>

		</div><!-- .entry-content -->

</article><!-- #post-6211 -->
<article id="post-5943" class="clearfix post-5943 post type-post status-publish format-standard hentry category-truth">

	<div class="entry-content">		<h5 class="top-tag"><span class="post-category-link category-truth"><a href="https://templarbanner.com/category/truth/" title="Read Posts in the Truth category">Truth</a></span></h5>
	<div class="has-thumbnail is-empty"><a href="https://templarbanner.com/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}year{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}monthnum{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}day{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}postname{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/"></a></div>
		<h2 class="entry-title">
			<a href="https://templarbanner.com/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fayear24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0famonthnum24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0faday24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fapostname24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/" title="Permalink to Diamond in the rough" rel="bookmark">Diamond in the rough</a>
		</h2>

						<h5 class="byline"> <span class="by-author"><span class="by">By</span> <span class="author vcard" itemprop="author"><a class="url fn n" href="https://templarbanner.com/author/stan-stclair/" title="More from Stan StClair" rel="author">Stan StClair</a></span></span><span class="sep"> |</span> <time class="entry-date updated dtstamp pubdate" datetime="2022-01-17T15:15:47+00:00">January 17, 2022</time></h5>
			
		<p>When diamonds are<br />
mined they are dark and unshapely. Only with precision cutting and polishing by<br />
highly skilled artisans do they become the desirable gemstones that have<br />
hypnotized humanity. Even then, there are some stones which do not have good<br />
enough color and clarity to capture a top price. This metaphoric<br />
expression refers to a person who has great innate abilities but lacks the<br />
social graces and skills to fulfill his or her potential. A variation of the<br />
metaphor was first expressed as ‘rough diamond’ in 1624 by John Fletcher in A Wife for a Month. </p>

		</div><!-- .entry-content -->

</article><!-- #post-5943 -->
<article id="post-5909" class="clearfix post-5909 post type-post status-publish format-standard hentry category-truth">

	<div class="entry-content">		<h5 class="top-tag"><span class="post-category-link category-truth"><a href="https://templarbanner.com/category/truth/" title="Read Posts in the Truth category">Truth</a></span></h5>
	<div class="has-thumbnail is-empty"><a href="https://templarbanner.com/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}year{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}monthnum{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}day{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}postname{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/"></a></div>
		<h2 class="entry-title">
			<a href="https://templarbanner.com/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fayear24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0famonthnum24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0faday24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fapostname24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/" title="Permalink to Chapter and verse! Chapter and verse!" rel="bookmark">Chapter and verse! Chapter and verse!</a>
		</h2>

						<h5 class="byline"> <span class="by-author"><span class="by">By</span> <span class="author vcard" itemprop="author"><a class="url fn n" href="https://templarbanner.com/author/stan-stclair/" title="More from Stan StClair" rel="author">Stan StClair</a></span></span><span class="sep"> |</span> <time class="entry-date updated dtstamp pubdate" datetime="2022-01-10T15:28:58+00:00">January 10, 2022</time></h5>
			
		<p>This<br />
idiom infers that the person being addressed has not given enough specific, provable<br />
information about his or her assessment of a particular matter in the statements<br />
made and much more specific proof is needed to be convincing. It is derived by<br />
quotations from the Bible made by priests, ministers or teachers to support<br />
a sermon, written statement or lecture. The Bible has long been regarded<br />
in Christian circles as the absolute authority, thus, this analogy. By<br />
the mid-to-late 19th century it was becoming customary to demand chapter and<br />
verse for proof in biblical arguments. The Evangelical Repository and United<br />
Presbyterian Review, February, 1868, gives us a good example of this in the<br />
first article, titled ‘Church Union’ by the Rev. D.F. Bonner:</p>
<p>“And no man has a right to say I shall sing any thing without giving a ‘Thus saith the Lord.’ If he cannot give the chapter and verse for the exclusive use</p>
<p>of the Psalms, I tell him I am a Protestant.” Show me “the chapter and verse” directing women to eat of the Lord’s supper? </p>

		</div><!-- .entry-content -->

</article><!-- #post-5909 -->
<article id="post-5847" class="clearfix post-5847 post type-post status-publish format-standard hentry category-service tag-service">

	<div class="entry-content">		<h5 class="top-tag"><span class="post-category-link category-service"><a href="https://templarbanner.com/category/faith/service/" title="Read Posts in the Service category">Service</a></span></h5>
	<div class="has-thumbnail is-empty"><a href="https://templarbanner.com/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}year{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}monthnum{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}day{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}postname{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/"></a></div>
		<h2 class="entry-title">
			<a href="https://templarbanner.com/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fayear24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0famonthnum24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0faday24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fapostname24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/" title="Permalink to A new lease on life" rel="bookmark">A new lease on life</a>
		</h2>

						<h5 class="byline"> <span class="by-author"><span class="by">By</span> <span class="author vcard" itemprop="author"><a class="url fn n" href="https://templarbanner.com/author/stan-stclair/" title="More from Stan StClair" rel="author">Stan StClair</a></span></span><span class="sep"> |</span> <time class="entry-date updated dtstamp pubdate" datetime="2022-01-03T15:38:48+00:00">January 3, 2022</time></h5>
			
		<p>At the beginning of a new year, a lot of people make<br />
resolutions that are easily broken. They are looking for a new beginning. Let’s<br />
take a look at where this old adage came from, and then at how we can really<br />
have a new lease on life. This is an idiomatic phrase meaning a fresh start at a<br />
happy, healthy or prosperous lifestyle after a period of upset, sickness or<br />
adversity. It originally had reference to rental agreements from the early 19th<br />
century. </p>

		</div><!-- .entry-content -->

</article><!-- #post-5847 -->
<article id="post-5787" class="clearfix post-5787 post type-post status-publish format-standard hentry category-devotional">

	<div class="entry-content">		<h5 class="top-tag"><span class="post-category-link _top_term_output category-devotional"><a href="https://templarbanner.com/category/faith/devotional/" title="Read Posts in the Devotional category">Devotional</a></span></h5>
	<div class="has-thumbnail is-empty"><a href="https://templarbanner.com/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}year{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}monthnum{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}day{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}postname{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/"></a></div>
		<h2 class="entry-title">
			<a href="https://templarbanner.com/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fayear24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0famonthnum24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0faday24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fapostname24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/" title="Permalink to Out with the old, in with the new!" rel="bookmark">Out with the old, in with the new!</a>
		</h2>

						<h5 class="byline"> <span class="by-author"><span class="by">By</span> <span class="author vcard" itemprop="author"><a class="url fn n" href="https://templarbanner.com/author/stan-stclair/" title="More from Stan StClair" rel="author">Stan StClair</a></span></span><span class="sep"> |</span> <time class="entry-date updated dtstamp pubdate" datetime="2021-12-27T13:37:38+00:00">December 27, 2021</time></h5>
			
		<p>This is certainly an old saying that we have all heard<br />
pretty much all our lives. We hear it a lot at New Years because of the picture<br />
in our minds of the Old Year as a white bearded man and the New Year as a baby<br />
in a diaper. But it always seems only a short while since we were going<br />
through this before, so that analogy seems somewhat off to me. It is difficult to trace the absolute origin of this<br />
cliché, but a similar phrase &nbsp;&nbsp;first appeared in print in 1835 in a<br />
traditional folk song:</p>
<p>It is good to be merry and wise,&nbsp;It is good to be honest and true,&nbsp;&nbsp;&nbsp;&nbsp;                  It is best to be off with the old love  Before you are on with the new. &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </p>
<p>Robert Watson, in his 1919 novel, The Girl of O.K. Valley<br />
used the lines together as the title of Chapter 11: Out with the Old, On with the New. </p>

		</div><!-- .entry-content -->

</article><!-- #post-5787 -->
<article id="post-5755" class="clearfix post-5755 post type-post status-publish format-standard hentry category-lordscorner">

	<div class="entry-content">		<h5 class="top-tag"><span class="post-category-link category-lordscorner"><a href="https://templarbanner.com/category/faith/lordscorner/" title="Read Posts in the The Lord's Corner category">The Lord's Corner</a></span></h5>
	<div class="has-thumbnail is-empty"><a href="https://templarbanner.com/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}year{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}monthnum{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}day{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}postname{24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa}/"></a></div>
		<h2 class="entry-title">
			<a href="https://templarbanner.com/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fayear24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0famonthnum24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0faday24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fapostname24d2c314687de4902f425c215f3e5b1f3a8ea44319e53bcd6b453042c732a0fa/" title="Permalink to Silent Night" rel="bookmark">Silent Night</a>
		</h2>

						<h5 class="byline"> <span class="by-author"><span class="by">By</span> <span class="author vcard" itemprop="author"><a class="url fn n" href="https://templarbanner.com/author/stan-stclair/" title="More from Stan StClair" rel="author">Stan StClair</a></span></span><span class="sep"> |</span> <time class="entry-date updated dtstamp pubdate" datetime="2021-12-20T15:50:53+00:00">December 20, 2021</time></h5>
			
		<p>In 1816 a young Austrian priest named Joseph Mohr had<br />
just gone for a walk. The Napoleonic Wars had recently taken a great toll in<br />
his country. Mohr looked out over a quiet town on a winter evening<br />
and was inspired with the peace he felt, and penned the words to this most<br />
popular and dear Christmas carol. On Christmas Eve, 1818, Silent Night was first performed<br />
as Stille<br />
Nacht Heilige Nacht. Mohr<br />
played the guitar and sang along with Franz Gruber, the choir director who had<br />
written the melody. </p>

		</div><!-- .entry-content -->

</article><!-- #post-5755 -->
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